Starbucks honours histories of migrant female labour with cuddly bears. Interesting, or total BS?
Product courtesy of Stevphen SHUKAITIS
From Wikipedia: The term Samsui women (三水妇女; 三水婦女; sān shuǐ fù nǚ) broadly refers to a group of Chinese immigrants who came to Malaya and Singapore between the 1920s and 1940s in search of construction and industrial jobs. Their hard work contributed to the development of the Straits Settlements, both as colonies and later as the new nations of Singapore and Malaysia. Samsui women did manual labour similar to coolies but were more independent.”
Before arriving in Singapore, most Samsui women took vows never to marry, although there have been known exceptions. They lived in cramped conditions with other Samsui women, helping out each other and forming tightly united cliques. Coming to Singapore as cheap labourers between the 1920s and 1940s, Samsui women worked mainly in the construction industry and other industries that required hard labour. They also worked as domestic servants. They had a reputation of rejecting jobs involving drug (particularly opium) peddling, prostitution, or other vices, even if that meant living in poverty. Their contributions to housing construction and as well as labour at hawker centres have been invaluable to Singapore’s early development.
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Monument of Apron opened shop in 2015 as an experimental e-commerce reading experience and the online notebook of various co-conspirators along with artistic research collective Display Distribute. Collating both old and new labours of networked, female work, its 'products' feature the overstock of various projects and observations along with a surplus of thought and transaction. To 'purchase' an article here demands a re-evaluation, turning the dynamic of producer and consumer on its head with a series of questions. Be prepared to work for your 'fulfillment'.
Monument of Apron, or 圍群—a word play combining 圍裙 wéiqún (apron), that timeless utilitarian garment, with 群 qún (group, crowd, caboodle or gang)—considers all those relegated to under-compensated, thankless tasks and encourages the donning of the apron. The pocketed apron lends itself further to secrecy and theft—caching what’s owed and stowing it away for otherwise circulations. An apron is also a protector and shield. For the aproned squad, communication across picket fences and gossip are key forms of solidarity—modes of redistributive practice towards an undercommons.
參與者 With Contributions by
鄭子翹 Sonia CHENG、何穎雅 Elaine W. HO、凌明 Ming LIN、刘颖 Dongdong LIU Ying、Desireè MARIANINI、瞿暢 QU Chang、郭圓瑩 Ying QUE、吳索 Amy Suo WU、谭争劼 TAN Zhengjie
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